The Art of the Commission, or Artistic Design under Normal Operations
Sabine Maria Schmidt
In his essay “U-Bahn als U-Topie” (The Subway as Utopia), Boris Groys vividly describes the conflict surrounding utopian construction in populated places.
1 While utopias require spatial isolation (such as an island, a desert, or another planet) but generally lack people and materials, spaces that already have an existing infrastructure and are populated always involve the utopian making a substantial impact, which has to be adjusted to general living conditions. Moreover, utopias are generally never finished. After all, they are built for eternity and their construction can therefore take no less time than an eternity, a phenomenon that has inadvertently become more prevalent in recent years in the case of one or the other large-scale building project in Germany. Groys’s considerations focus on utopian urban planning in the nineteen-twenties and thirties using the example of Moscow, for which nothing was unimaginable, at least on the drawing table. Architects and engineers envisioned an altogether moving city between heaven and earth, with flying buildings, Suprematist constructions, and inhabitants in constant motion, and ultimately discovered the underground realm as an unoccupied antipodean (hell) and utopian space. The Stalinist era also gained its building-related ideological foundation with the largest Soviet prestige project of the thirties, the construction of Moscow’s subway.
2 Whereas the opulently decorated, palace-like subway stations, images of a utopian past, similar to temples, created type of construction that continues to be valid to this day,
3 they were never capable of influencing the relations between and behavior of their users. People funnel through the narrow entrances into the strictly clocked trains on infinitely long escalators without time to look around, let alone pause. While this fulfills the avant-garde utopia of people in constant motion, according to Groys the ideological symbolism can no longer be deciphered. The architectural and artistic images were not looked at; rather, the images (and for a long time they were the threatening gazes of Stalin and other government representatives) looked at the people. And there was something else that linked the subway with avant-garde utopias: the lack of natural light in favor of an artificial, new light in the context of the intended electrification of the whole country.
4 Subways quickly became the site of and occasion for fictional fantasies and conspiracy theories. While Moscow’s population set itself to collectively realizing the impossible with self-abandoning dedication, “setting out into nothing,” in the modern era the London Tube had long since become a literary, cinematic, and capitalism-critical topos.
5The inhabitants of large European cities hardly experience the subway as utopian space, but more as a pragmatic, technical solution; an efficient passenger transportation system, a project that has to be permanently updated and requires different solutions depending on the various urban planning-related, historical, and geographical conditions. As an artistic construction project, which apart from engineering achievements also has to establish its identity in architectural and design-related terms, the sphere of local transport, the design of light rail, subway, and streetcar lines including their associated infrastructure has been neglected since the second half of the twentieth century and was not rediscovered until the era of “car-friendly” urban planning, not lastly in the course of what is meanwhile international competition between cities. At the same time, the first subways often substantially defined the image of a city. The font Edward Johnston developed in 1916, Frank Pick’s logo from 1918, and the first diagrammatic route map continue to inform the image of the British capital to this very day and even serve as the basis for the inexhaustible merchandising of an independent genre.
6 The ornamental Art Nouveau entrances to the Paris Metro stations designed by Hector Guimard, of which approximately eighty-eight have survived, have become export hits. Reproductions can be found in Chicago, Lisbon, and Mexico City, and originals at the Museum of Modern Art in New York and in Montreal.
7 In 2002, the Andrássy Boulevard complex in Budapest with its underground rail line “Földalatti,” the first on the European continent (put into service in 1896), was selected as a World Heritage Site.
At the beginning of the twentieth century, above- and increasingly underground streetcar lines were regarded as the epitome of modern urbanity and sought to cope with the increasing dynamism of cities and the permanently growing flows of traffic. The occasions for new large-scale projects were often major events such as world’s fairs, in Budapest the Millennial Exhibition in 1896, for the purpose of insuring the transportation of large numbers of visitors. This is a trend that has continued in recent decades in view of major contemporary spectacles. Munich, Barcelona, and Athens owe the extension of their subway systems to the Olympic Games.
Residents and tourists alike only experience just how exciting and inspiring artistic interventions in everyday mass rapid transit can be if they are capable of filtering them out of the numerous logos, advertisements, marketing activities, prohibition signs, kitschy stagings of light, or Las Vegas-like façades in day-to-day transit zones. There are striking examples in many places: works of art have been luring people into the depths of the London Underground since the thirties, including the extensive mosaics by Eduardo Paolozzi in the Tottenham Court Road station from the early eighties. At the same time, subway stations are only rarely understood and used as architecturally and artistically designed space, such as, for example, the subway in Athens, in which the major stations were furnished with numerous museum-like finds and others serve as venues for exhibitions and events. Stockholm’s subway system, the only one in Sweden, enjoys its reputation as Europe’s largest art gallery, a concept that may have been outmatched by Far East metropolises such as Shanghai and Hong Kong. Yet artistic interventions mostly remain singular, inhomogeneous, and above all rare. Those who use public transportation to get from A to B generally want to leave again and continue on quickly, rarely coming upon hospitable and stimulating places: a major failure on the part of public building culture.
The most important measure for the promotion of public art at/in public buildings after World War II in Germany was framed by “Kunst am Bau” (“art in architecture”) regulations,” which recommended that a certain percentage of the construction sum be used for artistic projects. This was an important, multilayered, but at times also irreconcilable approach. Over the course of the decades, artists, art critics, and citizens have increasingly criticized this form of promoting the arts for very different reasons. The fact that artists are not consulted until it is too late was one of the main points of criticism in the history around “art in architecture” and “art in public space.” In order to understand the relevance of the conception and realization of the thoroughly configured Wehrhahn Line, which is justifiably celebrated in Düsseldorf and in the international press, it is worth taking a brief look back and drawing up a status report.
The historically altered and developed discourses around “art in architecture” and “art in public space” can also be read in Düsseldorf’s cityscape. Many of the ideas came from professors and students at the art academy. And Düsseldorf’s public art unquestionably not lastly profited from the economic upturn and the financial resources of companies that have installed important works of art since the sixties, for example the outstanding corten steel sculpture Monumento by Eduardo Chillida in front of the Thyssen building. With the construction of the new Landtag building on the Rhine in 1988 and the establishment of the Kunstsammlung NRW in the Ständehaus (2002), works by high-ranking artists such as Dani Karavan, George Rickey, Barnett Newman, Dan Graham, and Alf Lechner arrived in the state capital. In the eighties, the discourse on “art in public space,” from which numerous new concepts emerged, burgeoned and seethed worldwide. In 1987, the City of Düsseldorf used the Bundesgartenschau, the German Federal Garden Show, as an opportunity to initiate works of art for the Volksgarten and the Südpark. In 1988, Düsseldorf-based artists organized the art axis Skulptur D-88 on the occasion of the city’s seven hundredth anniversary, during which more than forty objects were installed between the historic city center and Ehrenhof. However, only several of them have remained in place.
8 The commissioned painting in the subway station on Heinrich-Heine-Allee also stems from this period.
9Yet despite the City of Düsseldorf’s high artist potential, which because of the art academy is steadily growing, in the context of the discourses since the eighties it has not particularly distinguished itself with respect to this topic.
10 This is not lastly due to the fact that the “guidelines on the promotion of ‘art in architecture’ of the State Capital of Düsseldorf ‘do not allow a consistent, continuous, and planned handling’ of art in architecture and in public space,” as subsumed by a working group initiated by artists for the establishment of an art commission modeled on the one in Munich with the vigorous involvement of visual artists.
11 In addition, “art in architecture” in North Rhine-Westphalia currently leads more of a miserable existence. In the context of grave cuts in the North Rhine-Westphalian culture budget, in 2002 the compulsory provision to spend 0.4 to 2 percent for art when constructing public buildings was annulled. There are currently only minimal amounts available in the state budget.
There is nevertheless a consensus on the value of art, because it not only costs money, it is also beneficial. The architecturally, artistically developed Wehrhahn Line demonstrates how important symmetrical planning foundations can be for architects and artists from the outset. In view of increasing conflicts of interests and a lack of public funding, the fact that a decidedly drawn up, sophisticated public (and meanwhile private as well
12) contracting culture is a fundamental condition that has to be further developed may at the same time be an incentive for the future planning of the state capital.
In their press release on the occasion of the opening of the Wehrhahn Line, the netzwerkarchitekten commented that “art does not need any stiff ideologies.” What was essential for their design strategies was the aspiration to find simple and yet significant solutions for the structures out of complex conditions that catered to the needs of their users. However, there is rarely an opportunity to think through an extensive public building contract in terms of the overall design. With the jurying and commissioning of the concept of the Darmstadt-based architectural office netzwerkarchitekten in collaboration with the artist Heike Klussmann, a manifest and courageous cultural policy decision was made. Since from the very beginning, the overall concept of a subway tunnel as an “underground spatial continuum” that is connected by lines of movement under the earth and a relief-like network structure, and marked by clearly defined layouts of each of the individually designed feeder spaces in the individual subway stations, was arranged based on the close collaboration of architects, engineers, artists, and the client. Moreover, with their second call for proposals in 2002, the municipal principals and winners relied less on “major names in the art market” than on experienced and accomplished positions that were at the same time prepared to respond to the special challenge of a tension-filled as well as building-related constriction of artistic examinations. The artists Ralf Brög, Ursula Damm, Manuel Franke, Enne Haehnle, and Thomas Stricker, all of whom have a close connection with Düsseldorf, were invited to design five stations. Heike Klussmann, the tireless high-performance engine of the project, designed the sixth station.
Spaciousness, clearness, generous view axes between stations and feeder levels and as far as possible the inclusion of daylight characterize the architecture of the Wehrhahn Line. What is almost a curiosity about the altogether 3.4-kilometer-long line is the possibility to look far into the otherwise bleak tunnel, at times even as far as the next station.
Against the background of thoroughly economized downtown areas that only address visitors to them as consumers, the fact that moreover the consideration could gain acceptance to dispense with any kind of advertising whatsoever, at least underground, in favor of a pure architectural spatial experience is a statement and potential for experience that has become unusual. Even if it is at the same time quickly nullified aboveground, as it is in Düsseldorf with the luxurious Kö-Bogen designed by Daniel Libeskind.
Subway stations are generally not hospitable places to spend time in; not a context in which nonfunctional conventions can be expected or claimed. At the same time, the mechanized movement of masses of people is subject to strict rules that also require users to be willing to adapt. Anyone who wants to work artistically at such a place not only has to subject him- or herself to the mechanized, organizational, and building law-related conditions, but to also be aware of the fact that it makes little sense to work against these mechanisms. Nothing would be less desirable than “malfunctions in operations.” The separation of two design zones into train paths and feeder spaces by definition by means of points of intersection already reduced this conflict potential in the basic concept.
For the connection of the two zones, special meaning was assigned to the selected materials, which actually stand out in the Wehrhahn Line. Besides the variety of artistic approaches to a solution, nearly all of those involved developed individual surfaces and materials for their stations. As natural and easy their use may seem, the developmental process was all the more precise and complex. Hence the constantly changing network structure of the “continuum” consists of high-quality precast concrete components out of diamond-shaped basic elements. These are fitted together with wide shadow gaps in countless variations and produce a visually vibrating spatial drawing that can be regarded as the Wehrhahn Line’s trademark. In collaboration with the netzwerkarchitekten, Thomas Stricker developed a matrix stamped in stainless steel that heightens the impression of a spaceship hovering both underground and in space even more. Compression-molded sculptural enamel elements that optimize the space’s acoustics by changing the angles of refraction support Rolf Brög’s acoustic interventions. Manuel Franke’s luminous glass panels combine handcraft and painterly gesture with industrial manufacture in a highly complex way.
Moreover, any debates on genre are naturally superseded, a wide range of different artistic practices and forms of expression represented, including video, media, and sound works, which were first increasingly taken into account in public space in the nineties. The fact that in view of the prolonged planning phases (2002–15) everyone “stuck to it” and none of the concepts were outdated by the time they were implemented, a problem that can affect technology-based works in particular, testifies to the artists’ concepts being geared to the long term. They rely on abstracted formal languages, restrained imagery, the staging of material, and not on the spectacular, effects, or what is fashionable. Rather, all of those involved in the overall ensemble retreat into the background as key players without abandoning their specific recognizability and autonomous singularity; although there must have been numerous compromises. “It is hardly visible where the engineered constructions begin and art stops,” Thomas Stricker commented euphorically during a tour for the press. Moreover, Ralf Brög’s concept for three sound corridors, which he wants to be interpreted as future “venues,” points to a further element. The subway as a site of possible “spatial practice” (Henri Lefebvre) should continue to be developed beyond its mobility-enhancing transit purposes. Yet what can be set against the increasingly growing “non-places,” inner-city places that are becoming more and more similar due to exchangeability, isolation, and facelessness in which language is reduced to a minimum and social life is managed on one’s own, as described as early as in the mid-nineties by the ethnologist and anthropologist Marc Augé?
13How do we move in the city? What happens in it? What are spaces geared to, what points of intersection can be discovered and developed, what spaces of movement defined? These issues, which are central for “art in public space,” are not only explicitly addressed in Ursula Damm’s and Enne Haehnle’s contributions. Any form of movement corresponds with a specific potential form of cognition. The intersecting spaces on the feeder levels that were designed by the artists gently and almost intuitively lead over into the lower train levels, provide orientation, and in doing so are also conducive to the optimized acceleration of users aimed for in terms of traffic. In Manuel Franke’s case, for instance, it is the surface and line structures in the glass panels, in Heike Klussmann’s the dynamized and spatial-geometrically contorted directions of movement of her graphic bands.
At the same time, there are elements of explicit aesthetic deceleration in all of the stations. A flâneur drifts; unlike the purposeful subway user, he or she is not interested in the “where to” but in the “where,” for which considerably more time is required. It will make one or the other passerby suspicious when they disengage themselves from the even rhythm of collective streams of movement and allow themselves to be seduced by several of the gently lurking magnetisms in the stations, such as the opposing, slow movements of the planets in Thomas Stricker’s video panels, the hard-to-decipher lettering by Enne Haehnle, or Ralf Brög’s only temporarily perceptible acoustic emanations. It is not art that is a luxury but the time one takes to encounter it and to experience the city.
A great deal of practical experience with “art in architecture” was incorporated in the artistic contributions to the Wehrhahn Line, and inherently various theoretical, urbanist, and sociological approaches, which may be evaluated and analyzed differently.
They can also be read as exemplary artistic works in an examination of the challenges that are created in our society but are being less and less scrutinized. At the same time, public space is time and again renegotiable. In the course of this, the “art of the commission” that is necessary to redevelop with each new building project will have a substantial influence on future results.
1 Boris Groys, “U-Bahn als U-Topie,” in id., Die Erfindung Rußlands (Munich, 1995), pp. 156–66.
2 Dietmar Neutatz, Die Moskauer Metro: Von den ersten Plänen bis zur Großbaustelle des Stalinismus (1897–1935) (Cologne and Weimar, 2001).
3 As historicized palace architecture, the grand Stalinist subway stations are increasingly being regarded as models for numerous new structures, for example in Baku, Kazan, Minsk, Tashkent, and Yekaterinburg.
4 In line with Lenin’s famous statement “Communism is Soviet power plus the electrification of the whole country.” Cited in Groys 1995 (see note 1), p. 165.
5 David Welsh, Underground Writing: The London Tube from George Gissing to Virginia Woolf (Liverpool, 2010); David Ashford, London Underground: A Cultural Geography (Liverpool, 2013). An entertaining example of the life of simple people in the London Tube is the silent film Underground by Anthony Asquith from 1928, which was restored in 2009.
6 Claire Dobbin, London Underground Maps: Art, Design and Cartography (London, 2012).
7 http://www.parisinconnu.com/edicules-guimard/metro-ligne-3-wagram-europe-l3-p1.html and http://www.metrodemontreal.com/art/guimard/index.html
8 Several status reports and project documentations can be found in Rolf Purpar, Kunststadt Düsseldorf, Objekte und Denkmäler im Stadtbild (Düsseldorf, 2009); Wolfgang Funken, Ars Publica Düsseldorf, Geschichte der Kunstwerke und kulturellen Zeichen im öffentlichen Raum der Landeshauptstadt (Essen, 2012); Ulla Lux et al., Hell-gruen: 30 Kunstprojekte im und um den Düsseldorfer Hofgarten (Düsseldorf, 2002); Peter Schwickerath and Bernd Jansen, Skulptur D-88, ed. Verein zur Veranstaltung von Kunstausstellungen e.V. (Düsseldorf, 1988); Kulturamt Düsseldorf, ed., Skulpturen im Südpark Düsseldorf 1987 (Düsseldorf, 1987). A visual tour can be taken at http://welt-der-form.net/Duesseldorf/index.html
9 In 1988, eight painters from Düsseldorf were commissioned to each produce a 400-by-300-centimeter painting for the advertising spaces that were specifically left blank. These were Herbert Bardenheuer, Holger Bunk, Adolphe Lechtenberg, Bertram Jesdinsky, Tina Juretzek, Julia Lohmann, Martina Kissenbeck, and Fernand Roda. The works can still be viewed today and were documented in a catalogue published by the cultural office of the City of Düsseldorf in 1988. However, even as it was being developed, the project was self-critically evaluated as more of a helpless undertaking; the paintings were attributed little more than the role of decorative set pieces in public space.
10 Cf. publications such as Volker Plagemann, ed., Kunst im öffentlichen Raum: Anstöße der 80er Jahre (Cologne, 1989) or Florian Matzner, Public Art: Kunst im öffentlichen Raum (Munich, 2001), in which examples from Düsseldorf are missing (except for Mischa Kuball’s Megazeichen at the Mannesmann high-rise from 1990).
11 For more details, see the working group’s website at http://kukodus.de/index.php/kukodus-ein-handlungskonzept-fuer-die-landeshauptstadt-duesseldorf/
12 Cf. Wolfgang Ullrich, “Siegerkunst verlangt nach einer neuen Auftragskultur,” in id., Siegerkunst: Neuer Adel, teure Lust (Berlin, 2016), p. 114–29.
13 Marc Augé, Non-Places: An Introduction to Supermodernity, trans. John Howe (Brooklyn and London, 2009). Back to top